An illustrated talk
by Dr.Srilata Raman on
"Self Surrender (Prapatti) to
God in Srivaishnavism"
Tamil Cats and Sanskrit Monkeys
at Apparao Galleries, III Street,
Wallace Gardens, Chennai.
The tilaka, Vaishnavite ritual mark,
painted on a temple wall (South India. Contemporary): Ritual Art of India
Ajit Mookerjee |
Srilata Raman is a Ph.D. in Indology,
University of Tubingen, Germany, whose areas of research are medieval South
Asian/South Indian religion, bhakti, historiography and hagiography, religious
movements in early colonial India from the South, Ritual, neo-Hinduism,
post-colonial studies and modern Tamil literature.
"Self-Surrender (Prapatti) to God
in Srivaishnavism: Tamil Cats and Sanskrit Monkeys (London & New York:
Routledge 2007) is the most comprehensive and detailed account to date
of the theological dispute and cultural difference of the two schools of
the South Indian religious tradition of Srivaishnavism. These two schools,
which eventually became two "sects", have been associated with an emphasis
on salvation through grace alone (the so-called "Cat" school) and salvation
with some effort on the part of the devotee (the so-called "Monkey" school).
The book shows that these conceptions of the theological dispute emerge
very late and are in fact the result of Orientalist scholarship during
the colonial period. To accept these distinctions as true of the religious
tradition in the pre-colonial period would be to permit the historical
evidence of modernity to tyrannize the medieval evidence. Thus, the book
concentrates on the medieval evidence to show a much more naunced theological
development. It shows that sectarian formation in the period, in its theological
dimension, is a fluid and ambivalent enterprise, where conflict and differentiation
are pressed on "sharing". whether of a common canon, a common saint, a
common corpus of rituals or the "meta-social" arena of the temple itself.